Analyzing the 1930, Allahabad Address, Allama Iqbal

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He told us to be one beyond races and sects, to put even our economic gains and losses aside, and to realize the spirit of one Muslim brotherhood between us that gives us the energy to set our goals on the larger than life perspective.

‘Rise above sectional interests and private ambitions, and learn to determine the value of your individual and collective action, however directed on material ends, in the light of the ideal which you are supposed to represent. Pass from matter to spirit. Matter is diversity; spirit is light, life and unity.’

Iqbal tried to invoke in the Muslims a collective ego, beyond the ego of the self, that could enable a collection of men as large as 70 million to act as one, single body, with a flux too big to be resisted and with a personality too strong to be altered. He said:

One of the profoundest verses in the Holy Quran teaches us that the birth and rebirth of the whole of humanity is like the birth and rebirth of a single individual. Why cannot you who, as a people, can well claim to be the first practical exponents of this superb conception of humanity, live and move and have your being as a single individual?

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is a writer at PKKH.tv and can be contacted at aneela.pathfinder@gmail.com, she tweets @AneelaShahzad

Discussion2 Comments

  1. Take a note of Jinnah’s own words below, when he delivered his first major address to the country’s Constituent Assembly on August 11, 1947

    “… you will find that in course of time (in Pakistan) Hindus would cease to be Hindus and Muslims would cease to be Muslims; not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State”

    Jinnah was more progressive than what pakistan is today. He knew exactly where to draw a line between statehood and Islam.

    • @Luke:

      You’re right: Jinnah was more progressive than Pakistan is today. Its Muslims vs Islam. Islam will be perceived how Muslims will practice it and at present the practice is far from perfect.

      You’re wrong: in assuming that Islam holds back progress. We.1.e. all of us who care to comment on Islam, judge its followers and Muslims themselves need to understand Islam. Its essence lies in Haqooq-El-Ebaad where Muslims are required to respect the rights of all irrespective of religion or race. Once Muslims learn to do that they will begin to appreciate Islam.

      The society is in turmoil; in conflict.

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